|Urbanism Guidelines for the Islamic State of Al-Mahdi (a.s)|
The developments and transformation of the components of urban spaces should be taken into consideration in the process of establishing a package of precepts and urbanism guidelines for the future Islamic State of Al-Mahdi (a.s). Components of such package -in addition to the previous notes- include:
Implementation of town planning law and building law that is based on Islamic doctrine as the main reference, and the main source of legislation rather than specific urban forms that might not be completely related to Islam. The key element for this derivation is the originality of those sources.
Synthesizing with other ideas, practices, professions and with communities, which may lead to further innovation Adoption of transnaitional and trans-cultural planning process, that takes place between nations, and provide a framework for spatial analysis that extend beyond them, and construct strong relations and unity between them, while acknowledging their different requirements.
Implementation of the socially progressive planning policies that enhance the fixed identity (distinctive character and heritage), reflect it on the urban environment, and diminish the negative impacts of flexible identities (imported forms and models) to create a compatible urban fabric Strong institutions that enhance education, training, research and development, to promote productivity Strategic policy developments and management to ensure adequate resources for sustainable development and lead to economic stability Diversity and freedom of choice for people,
considering the great variety of locals (elite or weak members) Strong accessibility and connectivity with different networks, which achieve linkages between different cities and societies, so that people enjoy the freedom and brotherhood atmosphere of the Islamic State.
Globalization, associated with complexity, social, and spatial fragmentation, has had major implications for the nexus between social relations and space. Thus, the question remains as how invading global cities could be channelled and how cultural production, as the only way to create or restore genuine and authentic places, could be the cure to the current problematic of place.
Islamic globalization in the future Islamic State of Al-Mahdi (as), would achieve a balance between positive aspects of globalization, on one hand, and cultural and authentic characteristics of place, on the other hand. Islam is a timeless and livable religion; it doesn't belong to a specific place or specific time. In the process of producing town planning laws that are based on Islam, Islamic doctrine and legislations should be questioned and analyzed, in order to deduce the right rules from their origins. Monuments from the past maybe questioned and analyzed to add to the experience, but not to be considered as the main references.
Islam provides Divine judgment for every occurrence, understands human's physical requirements, and establishes rules and regulations that are based on values sufficient for him. With the respectful vision to the city's own criteria, establishing stabilization between collectivity and particularism, accommodation with various and innovative urban concepts, flexibility in dealing with the continuous changes in the urban environment, and in the shade of the Divine and prudent rules, Islamic globalization is capable of providing a superior and extraordinary experience to urbanism.
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