Hasan Al-Askari (A) has said: The signs of a believer are five:
Performing fifty-one rakats of salaa daily,
Reciting Ziyarah of Arba'een,
Wearing a ring in the right hand,
Placing the forehead on dust [during sajda], and
Saying "Bismillah al-rahman al-rahim" aloud in salaa.”
al-a'mal, p. 589, as stated [by Ibn Tawus]
Hasan Al-Askari (A) includes the performance of Ziyarah of Arba’een
as one of the five marks for a believer, in addition to reciting 51
rakats of salaa, audible recitation of Bismillah, wearing a ring on
one’s right hand and doing sajda on dust.
is so much importance given to the performance of the Ziyarah of
Arba’een and the observance of Arba’een (40 days of mourning)?
(Arba’een or Chehlum) marks an important turning point in the movement
of Kerbala. This day, which is no less important to the day of Aashura
is important for many reasons – the prime being that the Ahlu’l Bayt
reached the land of Kerbala on this day and performed the visitation to
Sayyid ash-Shuhada Imam Hussain (A) and the loyal family and friends who
gave their life for the cause of Islam.
as we all know is a visitation, which in essence, is the act of speaking
with and visiting our role models. Of course the physical manifestation
of the ziyarat is actually being present in Kerbala to perform the
Ziyarah of Arba’een, but, in reality, that is not possible for every
believer. So does making ziyarah while not in Kerbala give one the same
benefits? Ahadith tell us that performing the Ziyarah of Imam Hussain
(A) far from Kerbala would hold the same significance as being in the
land of Kerbala, as long as the person performing the Ziyarah has truly
understood the status of the Imam and seeks to emulate him.
Muhammad al-Baqir (A) states that the heavens wept over Imam Hussain (A)
for forty mornings, rising red and settling red. As we complete 40 days
of remembrance of our Imam, we re-assert our pledge of obedience and
loyalty to him,
witness that you are the Imam (who is) the upright, the pious,
well-pleased (with Allah), the pure, the guide and the rightly-guided.
witness that you fulfilled the pledge of Allah and you struggled in His
way…I am a friend of whoever befriends him ...”
performing the Ziyarah of Arba’een, we pledge that we will continue to
follow the path of justice and righteousness and will reject injustice
and speak up against the oppressors of the time,
“I am an
enemy of whoever is his enemy”
essence, we make a promise to continue to mould our lives according to
the teaching of Imam Hussain (A)
is it that we mourn and remember Imam Hussain (A) for a period of forty
days and then move on?
Prophet (SAW) has said, “The earth mourns the death of a believer
for forty mornings.” Therefore it appears that the deceased
should be remembered and mourned over for a period of forty days.
Performing an act for a continuous period of forty days is also known to
help one to not just form a habit, but also to carry on the practice for
the rest of his life.
look at studies dealing with bringing a lifestyle change, we notice the
time period emphasized to bring about a change is usually 6 weeks which
is about the same time period as 40 days (to be exact it is 42 days).
book 40 Days to Personal Revolution: A Breakthrough Program to Radically
Change Your Body and Awaken the Sacred Within Your Soul, the author
Baron Baptiste explains the significance of forty days:
forty days? Because the number 40 holds tremendous spiritual
significance in the realm of transformation. Jesus wandered in the
desert for forty days in order to experience purification and come to a
greater understanding of himself and his mission. Moses and his people
travelled through the desert for forty years before arriving at their
home in the holy land. Noah preserved the sacredness of life by sailing
his ark for forty days and forty nights. According to the Kabbalah, the
ancient Jewish mystical text, it takes forty days to ingrain any new way
of being into our system….”
particular duas for a period of 40 days is highly recommended in our
practices as well. The unit 40 (forty) is said to be very effective. If
a particular Duaa is recited 40 times, or 40 people gather to recite it,
or it is recited for 40 days then its effectiveness is highly increased.
reported from Imam Ja'fer al-Sadiq (A) that whoever recites Dua-e-Ahad
for forty days, after morning prayers will be amongst the helpers of the
12th Imam (A).
Visitation of the shrine of Imam Hussain (A) as well as Masjid-e-Sahla
for 40 consecutive Tuesdays / Thursdays is also very highly recommended
and is one of the acts that promise a visit from the 12th Imam (A).
we perform the Ziyarat of Arba’een and commemorate the Arba’een, 40 days
of mourning of Imam Hussain (A), we hope and pray that this forty days
of remembrance of Imam Hussain (A), brings about a transformation in us
by which we can continue to follow the path of Imam Hussain (A) and
carry on his message of upholding justice with true faith and a strong
sense of sacrifice!
Muharram and Safar (Tayyiba Publishers)
and Beyond by Yasin T. Al-Jabouri
Miracle of Ziyarat-e-Ashoora
Commentary on Ziyarat Ashura, translated by Saleem Bhimji from the work
of Ali Asghar Azizi Tehrani
al-Irshad, translated by IKA Howard, authored by Sheikh Al-Mufeed