|The Necessity for sending the Messengers|
Reference: Roots of Religion
Written by: Dar Rahe Haq Institute Writing Board, Qom, Iran
What is man created for?
Did God create man as part of the chain of reproduction, to be a cog in a machine, and to be counted only as an automaton? Was man created only for his own enjoyment? Was he created only to amass as much wealth as possible through any means, direct or devious, so as to satisfy his material wants? Is there no greater idea behind his creation?
A large number of people regard only man's material aspect and neglect the other side of the coin, because they have not understood the profundity of the nature of man, or because they have not correctly evaluated it. Men of great understanding have ascribed three dimensions to man:
1. Individual material life.
2. Social life.
3. The world of the spirit and insight.
Those who give importance only to the first dimension, and believe in absolute freedom for man, even though it is harmful for him, overlook the profound character of man and they have forgotten the other two important dimensions. Those who land importance to the first and second dimensions, but neglect the third, only succeed in creating an environment, which lacks spiritual and moral values.
Arnold Toynbee, the great British historian, in a long interview with the American magazine, 'Life', said that man had submitted himself to materialism, and that from that point of view we do not lack anything. However, he said, we have become bankrupt on the spiritual side of things. However, I think there is still time, he continued, to leave this incorrect view of things and return to religion.
So, a serious investigator goes further than the first two dimensions, and looks at and studies man and the aim of creation from all three dimensions. Because the reality of man is thus, and man cannot be known in himself in any other way than this. Moreover, the third dimension gives man the power to evaluate his entrances and exits on the stage of personal and social life. This is the correct way of living. Man must reach his perfection by making his way through various dimensions, and he must find this way, for he is created for this purpose.
The question now arises of whether one's conscience can lead one through these dimensions.
Let us begin to analyze this problem with a view to find an answer.
Some psychologists deny the existence of conscience. They believe that what is called conscience is really only the result of early childhood training. On the other hand, many scholars, like Rousseau, believe that there is a power hidden in the depths of man's nature, which can distinguish good from bad. Children who are not under the influence of an environment which trains them in a certain way, whose conscience has not been perverted, can understand good and bad, basically and instinctively. (See Rousseau's Emile, especially Book LV).
We can agree that a part of good and evil is according to custom; for example, dress, food and such thing, which may be good at one time, and place and bad in others. But the intelligent and reasonable who are governed by thinking cannot accept that all goods and evil are like this, because trust, fulfillment of obligation, help for the poor and the weak, work for humanity, brotherhood, equality and the such like have deep roots in the nature of man. On the other hand deception, injustice, breaking agreements, selfishness and the such like have always and in all places been condemned. One cannot, therefore, say that they came to be regarded as instinctively bad.
One must, therefore, accept the existence of conscience but with the following necessary condition: that conscience, by itself, cannot guide man completely - it needs training, It must, like minerals in the grounds, be extracted and refined. Otherwise, it may be perverted under the influence of a corrupt environment, with the result that these psychologists cannot recognize it and therefore deny its existence. This is an indication that man needs infallible prophets.
From early times up to now, man has been putting forward many ideas for the improvement of society and the individuals who it comprises. But because man is not completely aware of the secrets of spiritual and material well-being, and his ignorance is very great, he has never been able to put forward any ideas which have been able to satisfy the full requirements of human nature.
Dr. Burrows said some years ago that at Princeton he heard Einstein say that science tells us what is there, but religion tells us what should be there, and Victor Hugo said that as much as man progresses, his need for religion becomes greater.
Whatever intelligence tells us, however right it may be, and no guarantee can be made that we will follow its ideas. Many people know through their intelligence and knowledge that gambling, alcohol, stealing and crime are not good, but nevertheless they fall victims to such practices.
Today we see that the United Nations, with over 150 members from countries all over the world, is a weak body whose resolutions generally remain merely in their minutes and only on paper. This is because intelligence and knowledge are no guarantee for action.
But the Divine scheme, because it comes from an unlimited source of knowledge, can have no room for error, and because it issues forth from the immaculate hearts of the prophets (A.S), it has influence on mankind. Moreover, the reward and punishment for not carrying out His instructions causes man to implement: his scheme. Alone, intelligence and thinking is not enough; a confirmation must be found through Divine assistance. These faculties are only, fields for training through the Divine discipline of the messengers so that man may reach felicity without being diverted Imam 'Ali (AS.), in the first sermon in NahjuI-Balaghah explains the reason for the sending of messengers thus: Then Allah sent His messengers and the series of His prophets to them (mankind) to make them fulfill the pledges of His creation, to recall to them His bounties, to exhort them by perching, to unveil before them the hidden virtues of wisdom and show them the signs of His Omnipotence.
However, supposing that man has a correct ideology, do the dictators and those who wish to enforce their own ideas allow us to distinguish the true from the false? Don't they rather try to cover the true face of ideologies? In this way people, through ignorance of correct beliefs, do not rise up against oppression and are successfully deceived. However, a law that comes from God can be made known to all through the miracles and signs of truth which God gives to His messengers, and people can understand its truthfulness and believe in it, and will then be unable to find any excuse for disobedience.
The necessity for the sending of messengers
a) The personal, social and spiritual perfection of man is one of the aims of creation.
b) Conscience alone is not enough for the true perfection of man.
c) Human ideologies cannot completely satisfy all the demands f win's nature, and there is no guarantee for their implementation.
d) Prophets have been sent and their prophet hoods proved through miracles so that man distinguish the truth and no one can excuse his disobedience by saying that he could not find the truth.
Through these four points, we discover that the prophets are necessary for the perfection of man, and that they were sent to inform man of what he requires in the way of perfection, so that they may tread the path of happiness. One cannot imagine that the Wise God could leave man without instructions, laws and obligations, or that He could leave them in the hands of tyrants, so that they might become the victims of human desires and be prevented from reaching perfection.
Ibn Sina wrote in "ash-Shifa": More necessary for the continued existence Of man and his essential perfection than even the growth of eyelashes and eyebrows and the concavity of the soles of the feet is the sending of prophets by Allah.
Thus, in arriving to the aim of creation and to spiritual and material perfection, God must have sent some people as messengers, as indeed we see that he has, so that they might guide people by the radiant torch of revelation.
A tradition is related by Hisham ibn al-Hakam that: Imam Ja'far as-Sadiq (A.S), in answering an atheist who had enquired about the need for the sending of prophets, said: "When we have shown that there is a Creator Who fashioned us and Who is above us and all of His creation, and that this Creator is Wise and Elevated in the sense that He did not allow his creatures to see or touch Him, so that He might be together with them, and they might be together with Him, and that He might argue with them and they might argue with Him, then it becomes clear that He has emissaries in His creation so that they can speak from His Presence to His creatures and servants, and they might guide them to their advantage and benefit and to that in which is their continued existence and in the absence of which is their extinction. So it has become evident that there are some who command and prohibit on behalf of the Wise, the Knowing to His creation, and who speak from His Glorified Presence, and these are the prophets, and His chosen from among creation, wise and trained through wisdom, and raised in it.
They are apart from man in all their conditions - in spite of sharing with him in his form and fashioning - they are sustained in wisdom by the Wise, the Knowing. Then the above is evident in every epoch and era in which the messengers and prophets brought evidence and proofs so that the earth of Allah might not be deprived of a witness with whom there is a sign which refers to His Truthfulness and Righteousness." (Usul al-Kafi Kitab aI-Hujjah) of course, Divine plans are not conceived on only one level. Rather they guide us from all directions. Worship, government, justice, economy, power, individual and social duties, and also the general laws which govern individual problems. Ml of these are the aims of religions and they enable man to perfect himself in all the three dimensions of his nature.
Again Divine plans do not restrict themselves to one class of society, but encompass all levels of society and uphold the rights of all people, so those who think that religion was invented by the ruling or wealthy class, and that it was invented in feudal and capitalist societies to serve the purposes of these societies are clearly wrong, because these people have not paid proper attention to the foundations of religion.
In addition to this, history bears witness that the upper and wealthy classes did not participate in the movements led by the prophets, and Divine religions always opposed the oppression and transgressions of feudalists and capitalists.
Leaders, scholars, the simple, the poor and others, all come to religion because only by its clear objectives can they satisfy the demands of their natures and emotions, and they realize that only religion can guide them to real perfection. This is the only reason why man turns to religion.
Fortunately, today, educated people are more that real peace and perfection can only be had in the shade of religion and belief in Clod.
After man has realized that he needs the guidance of prophets in order to reach an all-embracing happiness, and that he can only construct the glorious edifice of perfection through their instructions, he naturally feels affection for those teachers who work for his benefit and sacrifice their sinless souls for his advantage. Thus belief comes to reach such a degree that people do not spare themselves any hardship in order to advance the aims of the prophets, and they prefer the demands of the prophets to the demands of their own souls.
But this deep-rooted and comprehensive influence and importance of the prophets, and the love and belief of people in them cause some ambitious persons to take advantage of them,seeking to become influential and obtain their desires by claiming prophet hood.
So, if someone claims prophet hood and people gather round him, one cannot believe in him without some investigation. For it is possible that he falsely proclaims prop method, as many people have done up to the present day, and thus collects a following. In order to find out if someone is a genuine prophet, this latter must bring some evidence with him so that people can be sure of him and accept his claim. Thus the real prophets can be distinguished from the false. This evidence that distinguishes the true prophets from the false is known as miracles, and God gave miracles to His prophets and messengers so that people could be saved from mistakes and the dangers of those who seek to deceive them, and so that the face of truth may never be hidden from people. So far we have seen that messengers must bring miracles so that people can know. That they bear a message from God, and that what they say is true, and so that they may be completely obedient to them and follow their teachings with faith and conviction.
What are miracles?
Mircles (mu'jizah) are what the prophets did according to the Will of God in order to affirm the prophet hood they claimed, and which others are unable to copy.
Miracles are only a proof of prophet hood.
A group of those who sought excuses for their lack of faith demanded various things as miracles, not through a desire to have the prophet hood confirmed, but in order to oppose the prophets they even asked for things that were logically impossible. However, because the prophets brought enough miracles they did not accede to these demands and told these people that the position of a prophet is to guide, to bring good tidings and to warn. This is why miracles are according to the Will of God and in situations where they are necessary, as is mentioned in the Qur'an with reference to such people: Say: The signs are only with Allah, and I am only A plain warmer. (XKJX 50)
It was not for any Messenger to bring a sign, save By Allah's leave. (XL, 73)